We entirely agree with your view of ministry. We believe that every member of the body has a ministry, and it is by each one knowing his place and his functions in the body, and working effectively therein, that the growth of all is promoted. On the other hand it is most disastrous for anyone to mistake his line of things, since he not only fails as to his own work but hinders others in theirs. May the Lord give us grace to know our niche and fill it! And may we learn to be content with a very little and a very humble niche. Someone has said, “I never was truly happy until I ceased to wish to be great.” This is a wholesome saying and one which we would do well to ponder. It is immensely important for each one to know his own proper work. A man’s whole life may be full of mistakes simply owing to his having never really fallen into his divinely appointed line of things. This is very deplorable. Not only does it involve a loss of time and labor on his own part, but it also of necessity interferes with the work of others.
May the Lord guide and keep us! And may our earnest breathing ever be “Lord, what wilt Thou have me to do?”
May God keep His servants humble and dependent! We are increasingly convinced that the quiet, shady, retiring path is the best and safest for the Christian workman. There is always immense danger when a man or his work becomes well known. When the fame of Israel was being spread abroad among the Canaanites, the Lord commanded Joshua to “make sharp knives and circumcise the people” (Joshua 5:2). Nature must be put in the place of death and kept there.
An evangelist is one who possesses a bona fide gift from Christ, the Head of the Church. If a man does not have this gift he is not an evangelist, though able to speak ever so fluently. We believe there is one feature which invariably characterizes a true evangelist — an intense love for souls and a thirsting for their salvation so Christ may be magnified. The glory of Christ must ever be the ruling object with every workman, whatever be his gift. We believe the evangelist ought to look for results and confidently expect them, just as the farmer looks for the fruit of his labor. He may have to exercise “long patience,” but he should fully count on God for results. An evangelist is, of necessity, more or less a traveler. The world is his sphere, but the Lord will ever guide those who simply wait on Him, having no will of their own, no personal aim or object.
As to giving up our calling, provided it be a godly one, it is a most serious matter indeed, demanding grave consideration and most distinct guidance from God. If He calls us to this, He will most surely sustain us, for He will be no man’s debtor. He never fails a trusting heart. But we must be very clear indeed as to the divine call, else we shall break down. We have known several who gave up their occupation to give themselves to the Lord’s work, but the sequel proved in a very humiliating way that they were not called of God to enter upon that line of things. But no one can be a rule for another. Each one must walk before his Lord in this as in all besides. He is a most gracious Master, and even though we make mistakes we can cast ourselves in fullest confidence on His unfailing goodness. And where the heart is true to Him, all is sure to come right in the end.
May He guide and bless you, dear friend, and use you abundantly according to the earnest desire of your heart!
We cannot see what 2 Corinthians 11:8 has to do with the subject of “one man ministry” or how anyone could think of quoting it in defense of such a thing. Paul received help from the assembly at Philippi. He did not receive from the assembly at Corinth because they were not in good state. This was to their shame and loss. But what has all this to do with a humanly ordained minister receiving a salary from a congregation? There is no such thing in the Word of God.
It is difficult for one to judge for another in the matter to which you refer. Each one must act before the Lord and be guided of Him as to the best method of working. As a rule, it is the best way to study Scripture apart from the idea of having to preach. It is not good always to be reading for others; one is in danger of falling into the mere business of sermon-making which is very withering to the soul. It is well to go to the Word on the principle set forth in John 7:37, “If any man thirst, let him come to Me and drink.” We only speak of the principle, not the strict application of the passage. We should go ourselves to the fountain of Holy Scripture, not to draw for others, but to drink for ourselves. Then we shall be always full, always ready for the Master’s use.
Far be it from us to encourage anyone in a random, haphazard way of speaking on Scripture. We believe such a habit to be ruinous to the soul of the speaker and worse than wearisome to the souls of the hearers. The apostle’s advice to his son Timothy is important for us all, “Meditate upon these things; give thyself wholly to them, that thy profiting may appear to all. Take heed to thyself and to the doctrine; continue in them; for in doing this thou shalt both save thyself and them that hear thee” (1 Timothy 4:15-16). The “profiting” is sure to “appear” if the habit of meditation is diligently cultivated, but if one goes to a meeting with a sermon already prepared, it may not be the thing which the Lord would have spoken at all. No doubt, the Lord can and does guide His servants in study and preparation beforehand. He can fix their minds upon the right subject and teach the right method of handling it. He is so good that we can count on Him with fullest confidence in all things. But we have to watch against the habit of making ourselves up for an occasion on the one hand, and against idleness and indifference on the other. May the Lord bless you and help you in your work!
The special application of Ezekiel 34 is to the shepherds of Israel, though surely it conveys a solemn and needed lesson to all who undertake the work of a pastor in the midst of God’s people.
In 1 Corinthians 13 the apostle sets forth the great motive spring of all true and effective ministry — love. In 1 Corinthians 12 you have the ground of ministry; in 1 Corinthians 13 the motive spring; and in 1 Corinthians 14 the object. First, membership in the body; secondly, love; thirdly, edification. We cannot enter upon a detailed exposition of those portions.

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