“He Saved Himself, not Once nor Twice”
How to escape the snares of the devil.
“Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp. And the man of God sent to the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down. And the king of Israel sent to the place which the man of God told him, and warned him of, and saved himself there, not once nor twice. Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said to them, Will ye not show me which of us is for the king of Israel? And one of his servants said, None, my lord, O king; but Elisha, the prophet that is in Israel, tells the king of Israel the words that thou speakest in thy bedchamber” (2 Kings 6:8-12).
A master of strategy was this king of Syria, and carefully and well he prepared his plan of campaign. An ambush here, another there, and still a third, and surely the unsuspecting king of Israel would be trapped and his kingdom fall into the hands of his conqueror. But he failed; all his plans went wrong; the king of Israel saved himself, not once nor twice. And this Syrian strategist, so sure of success, was a baffled and puzzled man. He could only account for it in one way: there must be a traitor in his camp, a Judas in his war council. But it wasn’t that. He hadn’t taken into his consideration the fact that there was a God in Israel and that He was represented there by His prophet. But now the secret comes out, for one of his servants knew it. “Elisha, the prophet that is in Israel, tells the king of Israel the words that thou speakest in thy bedchamber.” That was it. All his secrets were known to the prophet, and the king of Israel was in contact with the prophet, and he hearkened to his word and obeyed it, and so he saved himself from the snares of his adversary. In the simple and arresting words of Scripture, “HE SAVED HIMSELF, NOT ONCE NOR TWICE.”
This story was written for our learning, as were all the others in these Old Testament Scriptures, and in spite of our weakness we’ll be a wise and happy people if we pay heed to its lesson. The Syrian king is a picture of Satan, and in him we have a subtle foe. “Satan has desired to have you, that he may sift you as wheat,” said the Lord to Simon. And he is not dead or decrepit, nor any less malicious or alert now. This great adversary of the saints of God is ever on the outlook to catch them alive, and he lays his snares for them with all the subtlety of that old serpent that ensnared the first woman and man in Eden.
We read in the New Testament of some who had fallen into the snare of the Devil and were taken captive by him at his will. He has made a careful study of every one of us; he knows our propensities and weaknesses, and he lays his snares for us with consummate skill. We must not underrate our foe; we are no match for him. If we meet him in our own strength and wisdom, we shall be as fools in the hands of a sharper. How, then, can we save ourselves not once nor twice from his traps?
If the king of Syria shows us what Satan and his ways are, Elisha is a figure of our living Lord, our ever watchful and all-wise Saviour. The Devil is neither omnipotent nor omniscient; he does not possess fore-knowledge; these are Divine attributes, and they dwell in our Lord. The Devil never got ahead of our Lord, all his plans for ensnaring our feet and destroying our faith are foreseen and anticipated. “I have prayed for thee,” He said to Simon, and if that self-confident disciple had but heeded the word of his Master he would have saved himself from his foe, and the Devil would have registered a great failure, as indeed he did afterwards, when Simon, having escaped by the grace and prayer of the Lord, in the power of the Holy Ghost, made a mighty onslaught on his kingdom and delivered three thousand souls from his power.
Our safety lies in cleaving to the Lord with purpose of heart; we must keep in continual communication with Him. He watches us even more closely than the Devil does, for His love for us is greater than even the Devil’s hatred for us. He cares for us with a constant and enduring love, and this should keep us close to His side.
“With foes and snares around us,
And lusts and fears within,
The grace that sought and found us,
Alone can keep us clean.”
If we are close to Him, He will minister His Word to us as we need it, and we shall be able to say: “By the words of Thy lips I have kept me from the paths of the destroyer. Hold up my goings in Thy paths, that my footsteps slip not” (Psalm 17:4-5).
Here is illustrated for us those words that are a puzzle to some: “Work out your own salvation with fear and trembling.” This cannot be done apart from obedience to the Word of the Lord. By that Word we are forewarned and forearmed, and the man who gives heed to its teaching will save both himself and those that hear him (1 Timothy 4:16) “Wherewithal shall a young man cleanse his way? by taking heed according to Thy Word” (Psalm 119:9). But the words of Scripture can only be rightly understood and obeyed as we are near to the Lord; it is when we are near to Him that they become indeed His communications to us, we are stimulated by them to spiritual alertness, and Satan does not get an advantage against us, and we are not ignorant of his wiles (2 Corinthians 2:11).
What a thankful man the king of Israel must have been. We do not know how he treated Elisha, but we know how he ought to have treated him. He ought to have said to him, “Be my friend and counsellor at all times, guide me in all my ways, correct me, preserve me from folly, and bless me. Live with me, never leave me nor forsake me, for thou art indispensable to my safety and well-being.” Is it thus we address our Lord? Let us hear what He says to us. “If a man love Me, he will keep My words, and My Father will love him, and We will come and make Our abode with him” (John 14:23). And how safe from all the snares of the Devil all such must be.
“How blest are they who still abide,
Close sheltered by His watchful side;
Who life and strength from Him receive,
And with Him move, and in Him live.”

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