Question:
“What is the moral use of the words, ‘For many are called but few chosen’ in the different contexts, Matthew 20:16, and Matthew 22:14?” “Anointing” and “Sealing”
Answer:
I apprehend that the two passages show the contrast of the external effect and internal power. Matthew 22:14 is pretty plain. The gospel message, as men speak, had brought in a crowd, and where the true wedding garment was not, he who had it not was cast into outer darkness.
The application of 20:16 is less immediate: it is more the general principle. It connects with Matthew 19:29-30; there reward is declared to be the fruit of sacrifice; and to guard against enfeebling grace, this parable is added; where, though there was appointed reward for labour, we are shown to be no judges of it. For there were those who though coming last, if God calls them to it, will be first. There may be a great appearance of labour, and yet God not own it. It is still the contrast of the outward appearance, and those whom God has chosen; the fruits of His own grace, and not of following apparent principles by man, while only self is there. Only here it is labour and reward brings it in; in 22 external calling of grace.

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