Down to Earth But Heavenly Minded

I thought I would try something different in this blog post. If this is something you like, let me know and I will do more posts like this.

Below you will find embeded all the videos I have in one playlist. If this is something you would like me to do, then I have a lot of work ahead of me. You see, I have over a thousand playlists and almost 16 thousands videos on my YouTube Channel. With that said, here is the first post on the Notes on Revelation by H. H. Snell.

Introduction

Introductory Verses. The Things which John saw Rev. 1:1-8; 9-20.

The Things which are Rev. 2. 3.

The Throne of God in Heaven, and the Lamb taking the Book Rev. 4, 5.

The Seven Seals Rev. 6 — 8:1-5.

The Parenthesis between the Sixth and Seventh Seals Rev. 7

The Seven Trumpets Rev. 8:6 — 11.

The Parenthesis between the Sixth and Seventh Trumpets Rev. 10, 11:1-14.

The Jewish Remnant and the Great Tribulation Rev. 12, 13, 14.

The Martyred Remnant and the Seven Vials Rev. 15, 16

Before you play this next video HH Snell make this short comment on The Parenthesis between the Sixth and Seventh Vials Rev. 16:15. It is remarkable that, as we noticed between the sixth and seventh seals, and the sixth and seventh trumpets, so between the sixth and seventh vials a parenthesis occurs. In this last, the Lord is announced as coming as a thief in judgment — introducing the day of the Lord — when we shall come out of heaven with Him. (See chap. 19:11-14.) He says, “Behold, I come as a thief.” Christ will suddenly come upon this world as a thief. “The day of the Lord so cometh as a thief in the night.” But we know that He will not come to us as a thief. “Ye, brethren, are not in darkness, that that day should overtake you as a thief.” (1 Thess. 5:2, 4.) But while judgment is threatened, there seems also to be a gleam of mercy rejoicing against judgment. (v. 15.) It intimates that a remnant will be watching for the Messiah (and we gather from other Scriptures that such will be the case), and others are spoken of as having the shame of their nakedness made manifest. “Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.”

Babylon the Great Rev. 17, 18.

The Marriage of the Lamb, the Reign of Christ, and the Eternal State Rev. 19, 20, 21:1-8.

The Bride the Lamb’s Wife Rev. 21:9 — 22:1-5.

Concluding Verses Rev. 22:6-21.